Relatives in the Jungle: The Battle to Protect an Secluded Rainforest Tribe

The resident Tomas Anez Dos Santos toiled in a modest glade deep in the Peruvian jungle when he noticed movements approaching through the thick woodland.

He realized that he stood surrounded, and froze.

“One person stood, directing using an bow and arrow,” he states. “Somehow he noticed of my presence and I started to escape.”

He found himself encountering the Mashco Piro. For a long time, Tomas—residing in the modest settlement of Nueva Oceania—had been practically a local to these itinerant individuals, who shun engagement with foreigners.

Tomas expresses care regarding the Mashco Piro
Tomas feels protective towards the Mashco Piro: “Permit them to live as they live”

A new study by a rights organisation claims remain no fewer than 196 described as “isolated tribes” left in the world. The Mashco Piro is thought to be the largest. It says half of these groups may be decimated over the coming ten years should administrations neglect to implement more measures to safeguard them.

It claims the greatest dangers come from timber harvesting, mining or operations for oil. Isolated tribes are highly at risk to basic sickness—therefore, it states a threat is posed by exposure with proselytizers and digital content creators looking for engagement.

Recently, members of the tribe have been coming to Nueva Oceania increasingly, according to inhabitants.

This settlement is a fishing community of several clans, perched high on the banks of the Tauhamanu River in the center of the of Peru rainforest, a ten-hour journey from the nearest town by boat.

The area is not classified as a preserved area for isolated tribes, and deforestation operations function here.

Tomas reports that, sometimes, the racket of industrial tools can be heard around the clock, and the community are observing their woodland disturbed and destroyed.

In Nueva Oceania, people report they are torn. They are afraid of the Mashco Piro's arrows but they hold strong admiration for their “relatives” who live in the jungle and desire to protect them.

“Allow them to live according to their traditions, we can't change their culture. That's why we keep our distance,” states Tomas.

Mashco Piro people photographed in the Madre de Dios territory
The community captured in the local province, in mid-2024

The people in Nueva Oceania are concerned about the damage to the tribe's survival, the risk of conflict and the likelihood that timber workers might introduce the community to diseases they have no immunity to.

While we were in the settlement, the tribe appeared again. A young mother, a resident with a toddler child, was in the woodland collecting produce when she noticed them.

“There were shouting, cries from individuals, many of them. Like there were a crowd shouting,” she told us.

That was the initial occasion she had encountered the group and she escaped. After sixty minutes, her head was still racing from anxiety.

“Since operate timber workers and firms destroying the forest they're running away, maybe due to terror and they arrive in proximity to us,” she explained. “We don't know how they will behave to us. That's what scares me.”

In 2022, a pair of timber workers were attacked by the group while angling. One was wounded by an projectile to the stomach. He lived, but the second individual was discovered deceased after several days with several puncture marks in his physique.

Nueva Oceania is a tiny river community in the of Peru jungle
This settlement is a modest fishing village in the Peruvian rainforest

Authorities in Peru follows a approach of avoiding interaction with isolated people, establishing it as forbidden to commence contact with them.

This approach was first adopted in a nearby nation after decades of advocacy by indigenous rights groups, who noted that first exposure with remote tribes resulted to entire communities being eliminated by illness, hardship and hunger.

Back in the eighties, when the Nahau tribe in Peru first encountered with the world outside, half of their population died within a few years. In the 1990s, the Muruhanua community experienced the same fate.

“Isolated indigenous peoples are very vulnerable—from a disease perspective, any interaction might introduce illnesses, and including the simplest ones could decimate them,” states an advocate from a tribal support group. “Culturally too, any exposure or disruption could be very harmful to their life and health as a group.”

For local residents of {

Keith Chapman
Keith Chapman

A passionate gaming enthusiast and writer, sharing insights on online casinos and slot strategies.